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A New Tag Line

I have cleaned up the tag line of the blog. I am pretty sure that it is an accident that it comes out at exactly the same length as the main title.

Mansfield Park Essay

The Mansfield Park essay is proceeding much more slowly that I anticipated. I am not sure that this is a bad thing as it allows me to edit each post having let the first drafts sit for a bit. I, at least, feel more comfortable about this.

I have added a preface and epilogue to the original outline, with the preface posted. This has left some of the tables of contents at the heads of the posts and in the Essays page out of whack. These should be fixed soon.

I expect to have the remaining three sections in the Enlightenment section posted soon, with the conclusion and epilogue to follow the start of next week.

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Afghanistan

AfghanistanI have been meaning to write on Afghanistan for a while and today’s column by David Brooks has finally prompted me to write it. Brooks’ argument is simple. All the military experts are sure we can do this, but they are not sure that President Obama has the the resolve to do it.

They do not think it will be easy or quick. But they do have a bedrock conviction that the Taliban can be stymied and that the governments in Afghanistan and Pakistan can be strengthened. But they do not know if Obama shares this gut conviction or possesses any gut conviction on this subject at all.

The experts I spoke with describe a vacuum at the heart of the war effort — a determination vacuum. And if these experts do not know the state of President Obama’s resolve, neither do the Afghan villagers. They are now hedging their bets, refusing to inform on Taliban force movements because they are aware that these Taliban fighters would be their masters if the U.S. withdraws. Nor does President Hamid Karzai know. He’s cutting deals with the Afghan warlords he would need if NATO leaves his country.

Nor do the Pakistanis or the Iranians or the Russians know. They are maintaining ties with the Taliban elements that would represent their interests in the event of a U.S. withdrawal.

The determination vacuum affects the debate in this country, too. Every argument about troop levels is really a proxy argument for whether the U.S. should stay or go. The administration is so divided because the fundamental issue of commitment has not been settled.

The commanders may indeed have the convictions, as no doubt the commanders of the past eight years have, and the Soviet commanders before them, and indeed the British commanders before them. The latest US strategy is remarkably similar to the one that the Soviets settled on–protecting the major urban populations–and this is no accident. The major urban population are going to have the least affinity with the Taleban’s religious authoritarianism, and this goal should be more strategically manageable than securing every one of Afghanistan’s 647,000 square kilometres.

Things look quite different from a rural perspective, though. Consider this account of David Rhode while being held captive by the Taleban.

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Kantian Deontology

This post is part of an essay on Mansfield Park, being posted in instalments.

Mansfield Park

Mansfield ParkPreface

  1. Introduction
  2. Method
  3. Critiques
    1. The Moral Law Within
    2. Fanny and Edmund
    3. The Crawfords
    4. Sir Thomas and Lady Bertram
    5. Mrs Norris
    6. The Quiet Thing
  4. Enlightenment
    1. Kantian Deontology
    2. King Lear
    3. Romanticism
    4. The Satirical Inheritance
  5. Conclusion

Epilogue: Diminutive Greatness & Fanny Price

4.1. Kantian Deontology

deontology. The ethical theory taking duty as the basis of morality; the view that some acts are morally obligatory regardless of their consequences.

A Dictionary of Philosophy

In the prefaces to Hume’s and Kant’s main works—Hume’s Treatise of Human Nature and Kant’s Critique of Pure Reason—they both aspire to bring order to ethics, so emulating the successes of the 17th century natural philosophers.  As Gilbert Ryle noted, Hume’s creating of a new ‘moral sciences’ was an ‘ambitious failure; ‘he not only establishes no laws, he hardly even isolates his phenomena,’ the success of Hume’s project lying in its ‘extra boldness’.   Yet Hume insisted the reason must be enslaved by the passions.  In this he was at least prophetic, modern judgement being dictated by sentiment, something clearly demonstrated by the critical record of Austen’s novels. As we saw, Trilling noted that Austen showed us how exhausting the modern ethical life is, but what she is really showing us, I submit, is how exhausting (and unviable) it is to found one’s ethics on sentiment, something she had started to do with Sense and Sensibility.

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President Blair?

The Nuremberg TrialsThe principles of international community apply also to international security.

We now have a decade of experience since the end of the Cold War. It has certainly been a less easy time than many hoped in the euphoria that followed the collapse of the Berlin Wall. Our armed forces have been busier than ever – delivering humanitarian aid, deterring attacks on defenceless people, backing up UN resolutions and occasionally engaging in major wars as we did in the Gulf in 1991 and are currently doing in the Balkans.

Have the difficulties of the past decade simply been the aftershocks of the end of the Cold War? Will things soon settle down, or does it represent a pattern that will extend into the future?

Many of our problems have been caused by two dangerous and ruthless men – Saddam Hussein and Slobodan Milosevic. Both have been prepared to wage vicious campaigns against sections of their own community. As a result of these destructive policies both have brought calamity on their own peoples. Instead of enjoying its oil wealth Iraq has been reduced to poverty, with political life stultified through fear. Milosevic took over a substantial, ethnically diverse state, well placed to take advantage of new economic opportunities. His drive for ethnic concentration has left him with something much smaller, a ruined economy and soon a totally wined military machine

One of the reasons why it is now so important to win the conflict is to ensure that others do not make the same mistake in the future. That in itself will be a major step to ensuring that the next decade and the next century will not be as difficult as the past. If NATO fails in Kosovo, the next dictator to be threatened with military force may well not believe our resolve to carry the threat through.

– Tony Blair, Doctrine of the International Community, 24th April 1999

There is a lot of talk of President Blair recently. Glenys Kinnock thrust at short notice into the role of European minister may have accidentally set the waggon in motion in June (and she has just been eased on, with much embarrassment).  Roger Cohen reports that the David Miliband and the White House are keen, but Timothy Garton Ash thinks that Milliband may be setting up Blair as a Trojan horse for himself (and if he succeeds it will have proven to be a cute gambit). Europe is predictably divided.

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Twain on Austen

Twain

“I haven’t any right to criticize books, but I don’t do it except when I hate them.  I often want to criticise Jane Austen, but her books madden me so that I can’t conceal my frenzy from the reader, and therefore I have to stop every time I begin.  Every time I read “Pride and Prejudice” I want to dig her up and beat her over the skull with her own shin-bone!”

Mark Twain in a letter to Joseph Twichell (September 13, 1898).

Why do you like Miss Austen so very much? I am puzzled on that point.. I had not read Pride and Prejudice till I read that sentence of yours, and then I got the book. And what did I find? An accurate daguerreotyped portrait of a commonplace face; a carefully-fenced, highly-cultivated garden, with neat borders and delicate flowers; but no glance of a bright, vivid physiognomy, no open country, no fresh air, no blue hill, no bonny beck. I should hardly like to live with her elegant ladies and gentlemen, in their elegant but confined houses.’

Charlotte Brontë in a letter to G. H. Lewes (12th January 1848)

The Austen-L list (and Janeites) have been abuzz with discussion of Mark Twain’s acerbic and provocative opinions of Jane Austen and to what extent he was really out to provoke her fan club. My own opinion provoked this response from Arnie Perlstein.

Apart from the clash of styles I think Twain’s objection comes down to her Romantic critique, that reality must be respected and integrated. That she so irritated Bronte, Twain, Lawrence, Amis, etc., is entirely consistent with their deeply-held disagreements with her on this central point.

Chris, I’d be interested in hearing you unpack what you mean, above, in
a few paragraphs, maybe with an example. I think I know what you mean,
and it sounds interesting, but am not sure.

I have visited this in a past series of posts and will shortly come back to it again in the Mansfield Park essay, but it is a point that is central to Jane Austen’s philosophy and the critical reaction to her novels, and indeed the modern confusion, so it needs regular treatment from as many angles as can be found. I will be more than happy to answer Arnie’s question, but first I would like to quote Diana Birchall’s excellent contribution.

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The Paradox of Choice

paradox-of-choiceKatja notes that Barry Scwartz’s Paradox of Choice is the TED talk (see below) she hears praised most often, in which Schwartz summarizes, with great force and clarity, the argument he advanced in his book The Paradox of Choice: Why More is Less, and goes on to muse:

Why should we fail to adapt? Even if we can’t adapt psychologically, as inability to deal with choices becomes more of a problem, more technologies for solving it will be found. Having the benefits of choice without the current costs doesn’t appear an insoluble problem.

I am not sure whether this advanced as a contrarian gambit but either way I think it misses the point. It is really worth seeing Schwartz’s presentation if you aren’t familiar with his thesis. The Wikipedia article is reasonable, but it is no substitute. In essence Scwhartz pays attention to the psychology and notes that we are drowning in choice. This chart from Jessica Hagy sums up the situation neatly (h/t Sullivan).

confusion-chart
We simply get stressed by the array of choices and divert too much time and energy trying to make sense of it all (see the talk).

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Preface to Mansfield Park

This post is the first part of an essay on Mansfield Park, being posted in instalments.

Mansfield Park

Mansfield ParkPreface

  1. Introduction
  2. Method
  3. Critiques
    1. The Moral Law Within
    2. Fanny and Edmund
    3. The Crawfords
    4. Sir Thomas and Lady Bertram
    5. Mrs Norris
    6. The Quiet Thing
  4. Enlightenment
    1. Kantian Deontology
    2. King Lear
    3. Romanticism
    4. The Satirical Inheritance
  5. Conclusion

Epilogue: Diminutive Greatness & Fanny Price

Preface

Philosophy is hard. In the Buddhist tradition meditation practitioners are warned that they must engage in study and practice with the right motivation—essentially a compassionate motivation—otherwise the outcome is uncertain. Engaging in philosophy outside of a containing religious framework (or indeed, sometimes within one) is a challenging enterprise. In Zen and the Art of Motor Cycle Maintenance Robert Pirsig provided a vivid account of just such a psychotic episode. We know that Descartes, Hume, James and Wittgenstein had demons to struggle with, and this, a mere selection, all more or less prevailed (unlike poor Gödel). Today we can see a little of the same from George Soros’s recounting of his hard-won insights. In these times where there is so little to rely on with so many of our structures breaking down, perhaps we have all had a taste of this, and to some extent may be a bit unavoidable.

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Fiction and Reality

Rich-190Frank Rich had a great piece on the balloon-boy fiasco in Sunday’s Times.

Richard Heene is the inevitable product of this reigning culture, where “news,” “reality” television and reality itself are hopelessly scrambled and the warp-speed imperatives of cable-Internet competition allow no time for fact checking. Norman Lear, about the only prominent American to express any empathy for little Falcon’s father, vented on The Huffington Post, calling out CNN, MSNBC, Fox, NBC, ABC and CBS alike for their role in “creating a climate that mistakes entertainment for news.” This climate, he argued, “all but seduces a Richard and Mayumi Heene into believing they are — even if what they dream up to qualify is a hoax — entitled to their 15 minutes.”

None of this absolves Heene of blame for the damage he may have inflicted on the children he grotesquely used as a supporting cast in his schemes. But stupid he’s not. He knew how easy it would be to float “balloon boy” when the demarcation between truth and fiction has been obliterated.

And compare this with Peter Preston’s equally splendid column in today’s Guardian on the Griffin/Question Time fiasco.

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Obama and Expectations

President ObamaI finished the previous post on the rather optimistic thought that Obama’s aspiration to be a president of the United States, to connect with conservatives as well as liberals, is what the times call for. This is worth looking at more closely.

Firstly, there is this from Yglesias on that prize.

But in semi-defense of the Nobel Committee I will say that if you completely ignore recent precedent and instead focus on the text handed down in Alfred Nobel’s will, there’s a strong case that Obama actually is the person who’s “done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses.” As long as we interpret “standing armies” to include “standing nuclear weapons arsenals” it does seem to me that Obama has done more on this than anyone else.

I was quick to question whether the prize was helpful, though I could entirely follow the committee’s logic. Obama had changed the atmosphere and political discourse, and it was much more than merely not being ‘W’ or even McCain. But Vaclav Havel by way of Alison Smale gives us a warning:

Told that Mr. Obama had made clear he would receive the Dalai Lama after his first presidential visit to China in November, Mr. Havel reached out to touch a magnificent glass dish, inscribed with the preamble to the United States Constitution — a gift from Mr. Obama, who visited in April.

“It is only a minor compromise,” Mr. Havel said of the nonreception of the Tibetan leader. “But exactly with these minor compromises start the big and dangerous ones, the real problems.

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The Growth Illusion

The Growth IllusionAlthough I have gone to some effort to try and get folks to address the wider picture of the Levitt & Dubner attack on efforts to curb carbon emissions, I have only just received the first comment on it or any of the follow-up posts. Thanks to NelC for engaging–it is supposed to be the starting point for a conversation.

Am I surprised by the lack of interest? Not really. Apart from the defects in my expression, the message cuts against Enlightened secular thinking, not the most palatable message for those that pushed back against L&D’s inept science and economics. Getting the consensus needed to address climate change could be troublesome, requiring as it does both conservatives and liberals to confront prejudices. Let me explain.

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A Note to Concerned Bloggers

CBD

[I am emailing this around to various bloggers who took part in the recent discussion of the Global Cooling chapter of Superfreakonomics.]

Y’all,

I haven’t had the opportunity to read Superfreakonomics yet, but from what I have seen of it, at least the last 60% of the book is devoted to taking down the notion that we should be curbing consumption in order to achieve a sustainable relationship to the biosphere. The final chapter is but a logical consequence of the two that precede it. The third chapter makes the case that, because altruism is generally concealed selfishness, it is foolish to appeal to it to change behaviour. In the fourth chapter they argue that seemingly intractable problems may have cheap and easy fixes.

I criticized their cynical excerpt on this blog and linked to it in a comment to Daniel’s fine post on contrarianism at Crooked Timber. Steve LaBonne replied immediately:

Well, not just the freakzoids but Chicago economics tout court is a standing offense to psychology and ethics, and it gets kind of boring to point that out for the five thousandth time.

There was no further discussion on the thread that I can discern but traffic reports indicate there was interest in checking out the criticism of their third chapter

I have now put up another post arguing that we can’t leave it here, that this underlying philosophy is central to the problem, linking in Michael Sandel’s call to put altruism back into ethics. Why has this been ignored? I don’t believe that it is just as LaBonne says, and suspect that there is a real ambivalence here, a suspicion that–to paraphrase Nietzsche–altruism is dead.

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Being Freakonomical with the Heart

Michael_Sandel[ (i) This is a tribute to, and perhaps fulfilment of, Daniel Davies's post Being Freakonomical With The Truth. (ii) I see that I made a major error in last night's post: Michael Sandel doesn't belong to an academic philosophy department, but is of course in the Harvard Department of Government, with a manifest passion for making the world into a kinder and better place. This was a major mistake that explains a great deal.]

A great deal of attention has been lavished on the verasity of Levitt and Dubner’s final chapter while leaving entirely alone the philosophy and world view that gave rise to it. As they explain on page 203 they see ‘getting human beings to change their behavior is probably harder’ and ‘the rewards for limiting consumption are weak’. When the rumpus over the final chapter was at its height they chose to post an excerpt from their third chapter Unbelievable Stories about Apathy and Altruism, a simplistic foray into psychology and ethics. When you consider that between these chapters is chapter 4, The Fix is in and it is Cheap and Simple: In which big, seemingly intractable problems are solved in surprising ways, and it is clear the narrative they are trying to construct.

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The Age of Cynicism

madeleine_bunting_140x140Madeleine Bunting is in a quiet way one of my favourite journalists writing today. She invariably tackles important questions and I often find myself grappling with them immediately and then reflecting on on months later. Her latest column, Our speechless outrage demands a new language of the common good, I think will fall comfortably into this category. She wants to know why we seem to know the price of everything yet the value of nothing.

My initial reaction was indeed the all too common outrage, for she was looking to the Harvard box-office philosopher, Michael Sandel for answers.  I had been reading so many people, it seems almost for as long as I have been reading books, warning about the dissolution of values that dramatically accelerated in the 1980s with Reagan and Thatcher’s embrace of the Chicago school. Perhaps the most influential for me was The Growth Illusion by Richard Douthwaite which showed (certainly to my satisfaction) that the benefits that come from economic growth are largely illusory. (I still believe this thesis.) Then there was the introductory chapter to A Guide for the Perplexed and more recently, Marilynne Robinson’s Death of Adam essays, both of which I have been using in recent posts on this blog. And yet here was Madeleine Bunting pinning her hopes on the latest fad to emerge from the academy (and as Mark Vernon pointed out, Sandel is approaching omnipresence).

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The Silence of the Lambs

hannibal200l read with fascinated horror the write-up in TPM of Hannibal Rising, the latest in the Silence of the Lambs/Hanibal Lecter franchise. I am not going to name the author because I can’t emphasise enough that what I am saying is not at all personal but simply reflects in the starkest terms a general contemporary confusion in ethics. That is my opinion. I will try to explain myself by commenting on the final four paragraphs of the article, by which time the author has set aside the details of the film to address general principles.

When we come in, the author is discussing the first film in the series, The Silence of the Lambs.

But, again, this is part of the problem. Lecter is not a sympathetic figure in Silence, despite the avuncular concern he shows for Clarice. Yet I revelled in his aesthetically staged slaughter of his captors, and the brilliance of his escape. He did not deserve to go free, and the guards did not deserve to die such grisly deaths for simply doing their jobs. But it is at that moment that his power is confirmed in the world of action. This seals our empathy with him as well. We feel his power and vicariously share in it, knowing full well that we are empathising with a criminal. I, too, cheered at the end of Silence, when Hannibal disappears into the indigenous crowd while planning to have Chilton for dinner.

Readers of this blog will know that I don’t think sentiment and outrage make a coherent basis for ethics. So while reading the discussion, I think it is important that strong personal, aesthetic feelings should be attended to, but treated with great scepticism. (I expect I won’t be the only person to find the celebration of Lecter’s powers, expressed as they are by inflicting great violence and suffering on others, to be exciting strong responses, or indeed readers may find this ethical discussion objectionable; such reactions should be treated with scepticism in my view.)

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A True-Born Englishman

gary_younge

A true-born Englishman’s a contradiction,
In speech an irony, in fact a fiction.

Daniel Defoe (1703, h/t Sullivan who has the rest)

Pat Buchanan’s rant on the passing of WASP-supremacy has attracted no soul-searching whatsoever as far as I can tell. As  Serwer say, ‘good riddance’, and very well said too, but Robert Farley’s response I thought was more interesting, for reason I will come to.

Meanwhile the BBC’s decision to invite Nick Griffin of the British National Party onto Question Time has led to a huge rumpus in Blighty, with much posturing all round.

This was all brought about through the BNP’s successes in the Euro elections in the Summer, yet as Nick Robinson pointed out at the time, the BNP attracted fewer votes than the previous cycle and sneaked in largely due to the collapse in the Labour vote. The BBC were much criticised for giving Griffin this platform, yet the director general of the BBC, Mark Thompson, was quite right that he had no choice.

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Lost in Zombies and Sea Monsters?

PP-zombiesDazzle camoflage is the only way I can explain my reaction to the Jane-sploitation zombie and sea monster mash-ups, the grotesquery not so much concealing as confusing. The perplexity was only compounded when it became clear that publishers were investing heavily in the genre with supporting short films. Fortunately this was a prelude to enlightenment:

I suspect that the target audience pretty much overlaps the one for the current plethora of vampire films and TV series. [...] There is always a considerable undergraduate audience for conflations of classic, assigned texts with the more lurid bits of pop culture. I used to tell my Austen students, occasionally, that I was working on a splatter-movie adaptation of Pride and Prejudice to be called ‘Library of the Living Dead’: it would deal with what happened when Mr Bennet’s patience finally snapped.

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Management Science

Motion EfficiencyWell, I promised myself I’d finish this before the sequel appeared in the shops, and the conclusion has been made, shall we say, somewhat easier by the fact that the burden of my conclusion – that there is something terribly, horribly wrong with the state of modern economics – has become somewhat of an open door to push against. I swear that my notes for this review (begun in 2003 2005, thanks Dave W!) contain the draft passage:

“When future generations ask the economics profession ‘What were you doing while the great bubble built up ahead of the Second Great Depression?’, and we have to reply ‘Lots and lots of quirky little working papers about sumo wrestling and speed-dating’, it is going to be really, really, f*cking embarrassing

D-squared

I have been reflecting on my recent thoughts on Scheiber’s essay on the original Freakonomics and the whole rumpus around its sequel’s dilettante essays into climate science, psychology and ethics. It is truly an intellectual parable for our times, taking in science, economics and ethics, and modernity’s infatuation with the power of science and the perpetual quest to impose the scientific method, seemingly, on every other field of thought. While economics has many great practitioners, I am not aware of any great academic moral philosophers.

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Enlightenment

This post is part of an essay on Mansfield Park, being posted in instalments.

Mansfield Park

Mansfield ParkPreface

  1. Introduction
  2. Method
  3. Critiques
    1. The Moral Law Within
    2. Fanny and Edmund
    3. The Crawfords
    4. Sir Thomas and Lady Bertram
    5. Mrs Norris
    6. The Quiet Thing
  4. Enlightenment
    1. Kantian Deontology
    2. King Lear
    3. Romanticism
    4. The Satirical Inheritance
  5. Conclusion

Epilogue: Diminutive Greatness & Fanny Price

4. Enlightenment

In Sense and Sensibility Austen showed that the Hume’s declaration in the Treatise that ‘reason is, and ought only to be the slave of the passions’ was both prophetic—it captured the modern ethic established in the eighteenth century—but also showed it to be utterly non-viable.  (This will be treated properly in forthcoming posts.) Kant’s ethics were somewhat more subtle, being sentimental at heart with a rational face, and in Mansfield Park, her first mature novel, and the next novel in which the heroine’s Christian ethic are put on trial, she deepens the thesis and puts Kantian deontologicl ethics to the sword.

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Why I Read Blogs

Further to my previous post, here is a selection of Monday posts from my top five bloggers (this time in reverse alphabetical order).

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The Dismal Science and its Discontents

Adam SmithI note that the Freakonomics folks are doubling down, giving Nathan Myhrvold (the controversial advocate of geo-engineering solutions to climate change that they leaned on too heavily in the final chapter of their book) a platform to defend his contributions and De Long lets Nicholas Weaver reply to the technical points of Myhrvold’s post. However, without boring down into the details one can’t help noticing that Levitt and Dubner start by talking up his credentials (the ‘polymath’s polymath’), that they and he lament the uncivil tone of the debate, before Myhrvold proceeds to rip into his critics for being uncivil, irrational and territorial!

Levitt is a prize-winning economist and many of their critics are paying tribute to his and Dubner’s excellent work. As Weaver and others are saying, by digging in like this, they are making things worse, much worse. But Levitt has form here with his ad hominem reply to Noam Scheiber’s essay on the original Freakonomics, which was quite baseless as Schreiber made clear.

Scheiber’s essay was a riveting dissection of the forces at play in economics and the modern academy. Every field of study goes through phases where it tries to achieve the gold standard of physics in providing a clear narrative of demonstrable progress in knowledge, rigorously based on logic and empiricism, and this pressure is profoundly corrupting. It has given us Hume’s and Kant’s nonsense—all the more potent for coming from brilliant intellects—and we are still trapped in the mire of ethical confusion that is their legacy (see here for an outline).

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Freakonomics and The Dismal Science

A Guide for the PerplexedCute-o-nomics

The maps of real knowledge, designed for real life, showed nothing except things which allegedly could be proved to exist. The first principle of the philosophical mapmakers seemed to be “If in doubt, leave it out,” or put it into a museum. It occurred to me, however, that the question of what constitutes proof was a very subtle and difficult one. Would it not be wiser to turn the principle into its opposite and say: “If in doubt, show it prominently”? After all, matters that are beyond doubt are, in a sense, dead; they constitute no challenge to the living.

To accept anything as true means to incur the risk of error. If I limit myself to knowledge that I consider true beyond doubt, I minimize the risk of error, but at the same time I maximize the risk of missing out on what may be the subtlest, most important, and most rewarding things in life. Saint Thomas Aquinas, following Aristotle, taught that “The slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things. “Slender” knowledge is here put in opposition to “certain” knowledge, and indicates uncertainty. Maybe it is necessarily so that the higher things cannot be known with the same degree of certainty as can the lesser things, in which case it would be a very great loss indeed if knowledge were limited to things beyond the possibility of doubt.

E.F. Schumacher, A Guide for the Perplexed, Philosophical Maps’

Noam Scheiber’s 2007 essay on Freakonomics I, Freaks and Geeks; How Freakonomics is ruining the dismal science makes for interesting reading (h/t Yglesias). As the title hints it advances a critique of a wider school of economics that Freakonomics is encouraging: cute-o-nomics.  Scheiber’s thesis, and the way he tells it carries conviction, is that the freshwater theorists needed some harmless data crunchers while they got on in peace with model-building without having to worry too much about minor details like the real world. Levitt in undertaking to distract folks with the economics of sumo wrestling was making himself quite perfect.

Scheiber’s thesis was that it’s glamorising of the dismal science and offering a route to tenure that (relatively) avoided the risk and time-consuming work of grappling with serious problems could be giving it a killer advantage over more pedestrian lines of enquiry.

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Why I am a Zionist

I thoroughly applauded Recip Erdogan in taking to task Israeli President Shimon Peres at Davos in January over operation Cast Lead (the Israeli assault on Gaza), so why have I recently started calling myself a Zionist? Let me explain.

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The Quiet Thing

This post is part of an essay on Mansfield Park, being posted in instalments.

Mansfield Park

Mansfield ParkPreface

  1. Introduction
  2. Method
  3. Critiques
    1. The Moral Law Within
    2. Fanny and Edmund
    3. The Crawfords
    4. Sir Thomas and Lady Bertram
    5. Mrs Norris
    6. The Quiet Thing
  4. Enlightenment
    1. Kantian Deontology
    2. King Lear
    3. Romanticism
    4. The Satirical Inheritance
  5. Conclusion

Epilogue: Diminutive Greatness & Fanny Price

3.6 The Quiet Thing

I bring depression into the picture partly because Jane Austen does, in one of her novels, explore the borderlands between boredom and depression: that is in Mansfield Park.  The child Fanny is depressed, or something close to it. This is a very unusual thing for Jane Austen to have done.

Richard Jenkyns

This comment I think reveals a difficulty this novel may present for readers of an age whose leading intellects are in doubt as to whether the time involved in reading classic novels can any longer be justified (at least for adults), for as I will argue, this is about 180 degrees opposite to the point that Jane Austen was making.  Fanny may have been in some respects oppressed, neglected, lacking in confidence and (as both Edmund and Sir Thomas suggest) a late developer.  True, while Fanny was practising her steps in the drawing room before the ball ‘She had hardly ever been in a state so nearly approaching high spirits in her life’ (II.X). But we have to be careful about depressed and raised spirits, for they are not all the same, Fanny learning from Edmund, for example, that during Tom’s illness there were ‘nerves much affected, spirits much depressed to calm and raise’ (III.XIV). We must allow for differences in temper, and not project our depressed expectations of Fanny onto Fanny herself. Fanny may not be high spirited (she says of Henry that ‘his spirits often oppress me’ [III.IV]) but that does not mean she is bored or depressed. Indeed, compared to her lively rivals, Fanny has the least problem with depression and boredom.

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Free Will, Super Freakocide and Mansfield Park

(See below for updates.)

Superfreakonomics

Horgan on Free Will

On his blog at the Centre for Science Writing ,John Horgan has been looking at Free Will, ethics and science, his latest post skewering an Einstein quote using a quintessential classical physics analogy (lunar orbits) to suggest that Free Will is an illusion.

I agree with John’s broad thesis, about the importance of not undermining people’s sense of Free Will, as it can only lead to all sorts of confusion in ethics. I disagree with John’s line of reasoning that consciousness can emerge from classical physics with complexity, but this is relatively minor point. It seems clear enough to me that the quantum theory re-established the ideal aspect of reality that classical physics was missing. Henry Stapp has provided the best account I know of this in Mindful Universe: Quantum Mechanics and the Participating Observer, so John’s choice of Einstein was perfect, Einstein himself clearly identifying the ideal aspects of the new physics as objectionable and fingering Berkeley, who saw immediately the problems of scientific materialism, and has been quite vindicated. I said this in a comment to the post.

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Greed is Good

Wall StreetFollowing on my ethics of finance theme, the Goldman Sachs profits and the Lloyds bid to get out of the UK toxic asset insurance scheme there has been much discussion of just what is going on.

This side of the pond first. In response to the Lloyds move, Simon Jenkins wrote a blistering piece in the Guardian.

What did we expect? Bankers are not Mother Theresa. Over the past year taxpayers have given them half a trillion pounds in cash, loans, shares, lucre, dosh, quantitative easing, whatever, with not a string or condition attached. We knew, or at least some of us did, what they would do next.

They would not give the money back. They would certainly not lend it to collapsing manufacturers or high street retailers, whom the government had refused to help. Instead they would pay off the gambling debts they had run up from money previously entrusted to them by the public as depositors. They would spend the rest on bonuses, houses, Porsches, yachts, brothels (says the Guardian), Cotswolds farms, commodity shares, bonuses, bonuses and yet more bonuses. After a while, you just cannot get rid of the bloody stuff.

As Jenkins says, ‘So who is the bigger fool, the bankers or the rest of us?’ And what did the ‘biggest peacetime fiscal expansion’, nearly all handed over to the bankers, get us?

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